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IN THE HIGH COURT OF PUNJAB AND HARYANA Sudershan Goel Petitioner(s) Versus Union of India and others Respondent(s) Affidavit on behalf of the intervener the Committee for Coordination on Disappearances in Punjab, through its Convener Ram Narayan Kumar c/o House no. 742, Sector 8, Chandigarh. I, the above named deponent, do hereby solemnly affirm and declare as under: Summary of objections to the maintainability of the petition:
1. The Commission would examine the complaints of illegal abductions, custodial torture, enforced disappearances, summary executions and en masse illegal cremations, and give its findings on: (a) whether from 1979 to 1997 the agencies of the state carried out and tolerated - directly or indirectly - any of the above mentioned atrocities and thereby committed violations of human rights as guaranteed under the constitution of India and various international covenants and declarations. (b) Whether the state agencies/ individuals have prima facie committed any offence under the law of the land or international law. The Commission would further suggest the remedies available to the victims of the aforementioned atrocities including their entitlement to compensation from the State and its agencies. 2. The security forces in Punjab were equipped with extraordinary powers to meet the law and order situation, in particular arising out of the alleged militant activities. Draconian powers were given to the investigating agencies to prosecute the individuals and the groups suspected to be engaged in violence. The Commission would go into the causes and the reasons for the utter failure of the State and its agencies in the performance of their duties as required under the rule of law. Article 5 Non-bis-in-idem
7. Rules of procedure and evidence The judges of the Commission shall adopt rules of procedure and evidence for the conduct of the preliminary proceedings, taking cognizance of complaints, issue of notice, the admission of evidence, the protection of victims and witnesses and other appropriate matters in accordance with the rules of procedure under the Commissions of Inquiry Act. They shall also take into account the rules of natural justice. Objections to the maintainability of the petition 1. This petition is not only frivolous, and lacking in the material or the legal basis for action, it also relies on deliberate distortion of facts regarding the background and the working of the Peoples’ Commission on Human Rights Violations in Punjab, which the petitioner seeks to prohibit with a writ of Mandamus from this High Court. The true facts on the background, the conceptual and procedural parameters that bind the working of the Peoples’ Commission, as also its objectives, are part of meticulous documentation and record. If required, they can be submitted to this court. The petitioner who claims to speak on behalf of millions of Indians have no experience of either working in the field of human rights nor any pretension to be associated with any such organisation who has special interest or information or factual data on which sweeping assumptions are made and stated in the petition. It is a pure and simple an exercise in public relations and publicity. 2. This petition has been filed under Article 226 of the Constitution that gives the High Courts wide powers to reach injustice wherever it is found, especially for the enforcement of any of the rights conferred by Part III of the Constitution. Before invoking 226 for any writ, the party must clearly show the real or imminent infringement of a vested right. Although the petitioner claims to “represent the sentiments of millions of citizens of India”, he has failed to establish the real or imminent infringement of a right vested either in himself or in any other person, group of persons, or any institution. The petition also fails to establish a concomittal legal or public duty in the authority whose lapse should warrant the High Court to issue a writ. In the event, no writ can issue. This is the law under a plethora of rulings. [1] Averments contained in the para two of the petition are based on the assumption that the proceedings of the Peoples' Commission constitute grave threat to law and order in the State. The assumption is without any basis. The Commission held its first sitting at Chandigarh on August 8th, 9th and 10th of 1998 without creating any problems. Hundreds of victims appeared before the Commission and many more watched the proceedings, which were conducted with impeccable decorum and openness. The proceedings were open to all members of the public and were extensively reported in the press. The press reports, on the basis of which this petition has been filed, do not disclose any law and order problem created by the organizers, the participants or any other member of the public. 3. The Peoples’ Commission on Human Rights Violations in Punjab is a creation of the Committee for Coordination on Disappearances in Punjab that works for the following avowed objectives: (a) To develop a voluntary mechanism to collect and collate information on serious human rights abuses committed by the State agencies, and to pursue for justice, (b) to evolve a workable system of state accountability, (c) to lobby for India to change the domestic laws in conformity with the UN instruments on torture, enforced disappearances, accountability, compensation to victims of abuse of power and other related matters, (d) to initiate a debate on vital issues of state powers, its distribution, accountability and to work for a shared perspective on these matters with concerned organizations and movements all over India. These aims and objectives, the human association on their basis, the work of fact-finding and their publicity derive legitimacy from the Indian constitutional guarantees. They are also in consonance with the Universal Declaration of Human Rights, Convention on the Prevention and Punishment of Genocide, International Covenant of Civil and Political Rights, the UN Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment, the UN Code of Conduct for Law Enforcement Officials, the UN Body of Principles for the Protection of All Persons under Any Form of Detention or Imprisonment, and the UN Principles on the Effective Prevention and Investigation of Extra-Legal, Arbitrary and Summary Executions. The guarantees under these international human rights instruments have also been pledged by the Indian Constitution, which the State agencies are under the commitment to fulfill. It is also the right and the obligation of all citizens to ensure that the State does not renege on them. This is the ultima ratio of the Indian constitutional guarantees that we invoke to vindicate the activities of our Committee and the Peoples’ Commission. These guarantees are sacrosanct and can only be curtailed under the law - meaning statute/statutory rules or statutory regulation as defined in Kharak Singh Vs State of U.P - AIR 1963 SC 1295 - on the establishment that their exercise aim at undermining the security of the State or overthrowing it. That is the law since Romesh Thappar Vs State of Madras. [2] Rangarajan Vs P. Jagjivan Ram [3] explains that “the freedom of expression means the right to express one’s opinion by words of mouth, writing, printing, picture or in any other manner. It would thus include the freedom of communication and the right to propagate or publish opinion.” (p. 582) Quoting Walter Lippmann, the judgment further says: “When men act on the principle of intelligence, they go out to find the facts… When they ignore it, they go inside themselves and find out what is there. They elaborate their prejudice instead of increasing their knowledge.” And that, “the State cannot prevent open discussion and open expression, however hateful to its policies.” The judgment further explains that: “…freedom of expression cannot be suppressed on account of threat of demonstration and processions or threats of violence. Th4 at would tantamount to negation of the rule of law and surrender to blackmail and intimidation. It is the duty of the State to protect the freedom of expression since it is a liberty guaranteed against the State. The State cannot plead its inability to handle the hostile audience problem. It is its obligatory duty to prevent it and protect the freedom of expression.” (p. 599) Naraindas Indurkhya vs. State of Madhya Pradesh [4] declares: “It is our firm belief, nay, a conviction which constitutes one of the basic values of a free society to which we are wedded under our Constitution, that there must be freedom not only for the thought that we cherish, but also for the thought that we hate.” Bhagwati Charan Shukla vs. Provincial government, later endorsed in Ramesh vs. Union of India, [5] says: “That the effect of the words must be judged from the standards of reasonable, strong-minded, firm and courageous men, and not those of weak and vacillating minds, nor of those who scent danger in ever hostile point of view.” (p. 586). The rights subsumed under Article 19 of the Constitution are rights which must apply, as the European Court of Human Rights said in the well-known case of Handyside Vs UK 1976: "not only to "information" or "ideas" that are favorably received or regarded as inoffensive but also to those that offend, shock or disturb the State or any sector of the population. Such are the demands of that pluralism, tolerance and broad-mindedness without which there is no democratic society." [6] Both Romesh Thapar Vs State of Madras and S. Rangarajan vs. P. Jagjivan Ram explain precisely when the freedom of expression will conflict with the limitations and the dangers enumerated under Article 19(2). However, those anticipated dangers and limitations should not be remote, conjectural or far-fetched. Further, an organization of individuals whose avowed objectives are in consonance with the rule of law cannot be branded as imminently threatening their breach. If its working runs counter to the avowal, it remains to be seen in what manner and to what extent that working contravenes any law. A petition under Article 226 cannot anticipate matters of assessment by authorities designated with the power of such assessment. 4. The Supreme Court and the High Courts in this country have clearly recognized the intervention of social activists in matters concerning life and liberty. Bandhua Mukti Morcha, Sheela Barse, [7] and more recently the matter of illegal cremations carried out by the security forces in Punjab, in which the Supreme Court ordered the CBI to hold an inquiry, [8] uphold the principle that such activists, individuals and human rights organizations are entitled to collect information that can form the basis of intervention under Articles 32 and 226. This recognition of their role synchronizes with the mandate that the government should respect and facilitate their admittance to sources of information, even in sensitive areas. Clear instructions in Sheela Barse vs. Union of India [9] explain these concomitant obligations of the government. Justice V. R. Krishna Iyer, former Supreme Court judge and Chairman, Indian People's Human Rights Tribunal, in his foreword to the People's Commission Report regarding Bombay Communal Rights, dated 7 July 1993, observed as under: "The right to know is a citizen's right. The freedom of information is fundamental to all fundamental rights. A People's Tribunal gathering information, collecting relevant materials on an event of public importance, sorting them out judicially, marshalling the evidence and conveying the whole testimony so gathered, in the shape of a report, is the discharge of public duty of the highest order. No one can, under the laws of India, stop the right to give or receive information, except where it is mischievously intended to interfere with or skew the course of judicial justice." And here is a petition that prays for a writ of mandamus under article 226 to prohibit the activities of a human rights organization. 5. In India and abroad, inquiries into human rights violations by Peoples’ Commissions have for long been routine. The Indian National Congress had itself set up a Commission to investigate repression in Punjab following the agitation against the Rowlett Act, although the Hunter Commission, an official body, was already going into the matter. Mahatma Gandhi himself worked with Motilal Nehru and C.R. Das to produce a report that differed with the findings of the Hunter Commission on many substantial issues. The Motilal Nehru Committee, which later contributed so significantly to the writing of the Indian Constitution, was the Congress alternative to the Simon Commission's constitutional proposals. Jawaharlal Nehru's Planning Committee, the precursor to the Planning Commission of the later day, was a direct challenge to the Royal Commission on Labour in India, known as the "Whitley Commission" that had been set up in 1929. The Sapru Committee’s Report of 1945, which later contributed significantly to the Chapter III of the Indian Constitution, was also a private initiative. The Committee had been appointed by an "All Parties Conference" in 1944, when the War had not yet ended, Japan having surrendered only in August 1945. INA was still marching with the declared objective to capture the Red Fort. Yet no body talked about banning the Committee. More recently, there have been numerous non-official inquiries into serious allegations of human rights violations and official acquiescence into orchestrated violence against the minority communities and other under-privileged groups of people in various parts of India. Orchestrated pogroms and communal riots in Delhi, Meerut, Aligarh, Karnataka, Ayodhya, Maharashtra have been investigated by Peoples’ Commissions. Justice H. Suresh (Retired), a member of the Peoples’ Commission in Punjab, himself belonged to a Peoples’ Tribunal that investigated the Bombay riots of December 1992 and January 1993, while the official Commission called Shri Krishna Commission was already conducting its proceedings. The Peoples’ Tribunal submitted its report within six months of its constitution whereas the official Shri Krishna report took six years to make public exactly the same findings. The Indian People's Tribunal on Environment and Human Rights (IPT), which authorized the unofficial investigation, was established in 1993 as a permanent body to counter governmental apathy and the judicial red-tape by initiating campaigns and public interest litigation on the strength of such inquiries into human rights and environmental issues. The Indian Peoples’ Tribunal has so far undertaken eleven such investigations and has affiliated with numerous other fact-finding commissions. And here is this petition that prays for a writ under Article 226 to ban the first genuine peoples’ initiative to investigate the reports of human rights violations in Punjab. 6. If any group of people or individuals do not like the Peoples’ Commission, there is no compulsion on them to recognize it or to participate in its work. If the Peoples’ Commission forces them to do so by any unlawful act, the penal laws of the country are sufficient to protect them, and they cannot invoke the extraordinary writ jurisdiction of Article 226 for the purpose. No agency of the State can claim the right or the duty to ensure that any individual or collection of individuals do not question or talk about or reach their own conclusions about any matter of public importance. How can victims of police repression be prevented from expressing themselves to the Peoples’ Commission if they so wish? Under what law can the Peoples’ Commission be prevented from seeking response from opposite parties on complaints of human rights violations that are publicly made? The officials are free to ignore or entertain the queries. It is open to the Peoples’ Commission to reach its conclusions even without their participation. If any thing expressed by the Peoples’ Commission constitutes an infringement like defamation the remedy lies in the civil/criminal courts, not 226. 7. The petitioner’s insinuations that the Peoples’ Commission aims to set up a parallel judicial system, to subvert the judicial process, and that its work will amount to interference in the administration of justice, made in the paragraphs 2, 12, 14 and 15 of the petition, are not only irrational, they also show the tendency to misconstrue facts to promote a partisan position. To bolster its unctuous claims the petition harps on the Article 5 of Rules of the Peoples’ Commission on Human Rights Violations in Punjab by distorting its context and the meaning. Clause 1 of the Article is a statement of categorization and no more. In any case, as already made clear by the Commission in its proceedings held at Chandigarh, it is not going to deal with or comment upon any pending matter. This position is reiterated. Clause 2 of the same Article is a standard adjunct to the principle of freedom from double jeopardy in the international human rights law, as practiced under the aegis of the United Nations. In any case, it is submitted that any judgment delivered by any court of law is open to critical scrutiny and analysis. The issues involved in cases before the Commission are of fundamental character concerning the rights of the citizens. If brought to the notice of the Commission that the courts have been instrumental in defeating or in any manner demeaning the fundamental rights of the citizens, the Commission would be within its legal rights to examine such judgments in decided cases. It has repeatedly been established that the courts are not beyond error, in determining facts and in interpreting law. There are many internationally celebrated cases to show that grave injustice through judicial error of judgment could be averted only because of public outcry and private initiative of citizens committed to fundamental human rights. The famous Dreyfus affair, that characterized the social and political tensions of the French Third Republic, comes immediately to mind. Alfred Dreyfus had already been convicted in 1894. The people, the courts, the government authorities, the anti-Semitic press, etc., all upheld the conviction. But the members of the Dreyfus family with Emile Zola's help built up a public campaign, and by bringing out new facts compelled retrials. The courts were not easily persuaded. Only in 1905, did a civilian court of appeals set aside the conviction to rehabilitate Dreyfus. This would never have been possible if persons like Zola had not refused to be cowed down by judicial error, belonging to a larger social prejudice. Another famous case, in which judicial error could not be reversed because of public apathy, is from the USA. The case involved Ethel and Julius Rosenberg and Morton Sobell, who in 1951 got convicted to death under the Espionage Act on the charges involving transmission of atomic secrets to the USSR. Rosenberg got electrocuted in 1953. In late sixties, attempts were made, unsuccessfully, to reopen the issues of evidence on behalf of Morton Sobell. It was argued that the original jury had not been given the real facts. These attempts did not succeed, but finally Morton Sobell got paroled in 1969. The evidence of unimpeachable character that has since surfaced shows that Rosenbergs became scapegoats for Edgar Hoover's anti-Communist witch-hunt. Scientists involved in the Manhattan Project, including George Kistakowski and others, as well as Alfred Lilienthal of the Atomic Energy Commission have revealed that the prosecution's evidence was forgery and that the government would have dropped the prosecution if the defense attorneys had not been overawed by claims of vital government secrets that should never be revealed to insist on closer and public examination of the evidence. It would have made a huge difference if these scientists had spoken up before Rosenbergs got electrocuted. But they kept quiet apparently in the national interests, and allowed innocents to die by the incapacity of the courts to determine facts on their own. It may be argued that the judiciary as an institution of democracy may at times be so affected by political and popular pressures as to falter in saving the "due process". The susceptibility of the judiciary to such pressures was best echoed by Justice M. H. Beg in A. D. M., Jabalpur Vs S. Shukla of 1976: "The will of the state, indicated in some form of expression, is the law, the subject of jurisprudence, and no natural rule which may exist, forms a part of the law unless identified with the will of the State so indicated. What the State wills is the coterminous measure of law; no preexisting rule is the measure of that will." [10] Although this view has become considerably alleviated by the affects of the forty-fourth amendment of the Constitution in 1978, and by the ratio of Maneka Gandhi v. Union of India and other judgments like Minerva Mills Ltd. Vs Union of India, [11] the judiciary has often been acting under the erroneous perception of limitation of authority to enforce fundamental rights. In a society that tends to relegate human rights to a secondary place on considerations of political expediency, the judiciary has a crucial role that holds the balance between democracy and dictatorship, between life and death for thousands. Its integrity cannot survive if we place its actions beyond all public scrutiny. After all, we have an established history of political manipulation and interference with the judiciary, which has explicitly aimed to destroy its independence and integrity. It is acknowledged that our judiciary - with its beleaguered judges, its backlog of cases, corruption, nepotism and political appointments vitiating its capacities for integrity, courage and dignity - is in an unenviable position. We also know how the officers of the executive and the security agencies have held judiciary's attempts to enforce human rights with disdain and even outright hostility. Many international organizations like Amnesty, Human Rights Watch-Asia, and Federation International des Ligues des Droits de L'Homme have commented on Indian judiciary lacking the teeth or the will to bring justice in extraordinary situations that obtained in places like Punjab. In this context, the objection to the mandate of Rule 5 is only typical of that regressive legal thinking that seeks to transform our courts into Star Chambers of 16th century Britain. Ram Dulari Saran, versus Sri Yogeshwar Sri Ram Balbhacharya [12] proclaims that the principle of sub-judice does not apply to expositions that develop out of matters of public concern not “merely confined to the contending parties before the court” but one that “overflows and affects a very large section of the people”. In such matters, “comments involving the general nature of the controversy, apart from the dispute before the court, could not be wholly shut out.”(p. 71). Ram Dulari Saran says: “Where, however, as I have mentioned above, the nature of the controversy itself has a broad sweep, then in such a case the court would take notice of only such comments which pointedly refer to the proceedings before it and which may be construed to interfere with the judicial process.” Ram Dulari Saran categorically lays down that only such public expression of views on the merits of claims of contending parties in a matter that is pending before a court of law, which interfere with the flow of justice during the pendency of case amount to contempt of court. (p. 72). The guiding principle was laid down by Justice Holmes in Joseph Lochner vs. People of the State of New York. [13] The principle said: “General propositions do not decide concrete cases. The decision will depend on a judgment or intuition more subtle than any articulate major premise.” There has to be specific demonstration of interference with a pending matter before these principles can come into operation. There is no such demonstration in this petition because there has been no such interference “with the flow of justice” in any pending matter. As to the permissible limits of the general and public airing of criticism about the administration of justice, a plethora of rulings lay down the principles. [14] P. N. Duda vs. P. Shiva Shanker quintessentially sums up the point: “The work of a judge is in one sense enduring and in another sense ephemeral. What is good in it endures. What is erroneous is pretty sure to perish. The good remains the foundation on which new structures will be built. The bad will be rejected and cast off in the laboratory of the years. Little by little the old doctrine is undermined. Often the encroachments are so gradual that their significance is at first obscured. Finally we discover that the contour of the landscape has been changed, that the old maps must be cast aside, and the ground charted anew.”(p. 1219). However, these are theoretical considerations that have no application to the points made in the petition. The objection to the Rule 5, raised in the petition, actually hits at the fundamental principles of common law that led to the abolition of prerogative courts, particularly the Star Chamber and High Commission that served the British Monarchy to tyrannically enforce social and religious policies, by the Long Parliament in 17th century Britain. This is one example, stark as it can be, of the regressive tendency in legal thinking in India which, if allowed to prevail, would not only destroy the basis of our judiciary in the common law, but would also transform it as an enforcement agency of misguided interpretations of national interest. The Commission has done nothing to even remotely justify the insinuations contained in the petition. The members of the Commission have themselves held high offices in India’s judiciary, and no doubts have been raised against their integrity, bona-fide and honesty of purpose. 8. The present writ petition is not maintainable, as the petitioner does not have any cause of action, either in facts or in law. Therefore, it is respectfully prayed that the above mentioned writ petition be dismissed with costs. The petitioner neither represents any such group of people who can not approach this court. He has petitioned this court without verifying the simple facts regarding procedure actually followed by the Commission nor attended its hearing. (Ram Narayan Kumar) Convener, The Committee for Coordination on Disappearance in Punjab Chandigarh Dated 28.09.98 (R.S.Bains), (Veena Kumari) & (Manjinder Singh) Advocate, Counsels for the intervener CCDP Verification Verified that the above contents of paras of the affidavit containing objections are based on the legal advice and believed by me to be true and correct. Nothing material has been concealed therein. Chandigarh Dated 28.09.98 (Ram Narayan Kumar) ADDITIONAL AFFIDAVIT IN THE HIGH COURT OF JUDICATURE FOR THE STATES OF PUNJAB AND HARYANA AT CHANDIGARH Sudershan Goel Versus Union of India and others Additional affidavit on behalf of the Committee for Coordination on Disappearances in Punjab, added respondent No. 5, through its Convenor Ram Narayan Kumar, in response to the additional submissions filed by the petitioner on 13 November 1998.
Chandigarh Ram Narayan Kumar November 16, 1998 Deponent VERIFICATION Verified that the contents of this affidavit are true and correct to my knowledge. No part of it is false and nothing material has been kept concealed. Chandigarh Ram Narayan Kumar November 16, 1998 Deponent 1. Rex Vs Electricity Commissioners, 1924-1 KB 171, Rex vs. London County Council, `1931-2 KB 215, Province of Bombay v. Khushaldas S. Advani, 1950 SCR 621: AIR 1950 SC 222, Radeshyam Khare Vs The State of Madhya Pradesh (AIR 1959 Supreme Court 107 (V 46 19) (page 116), Dwarka Nath Vs Income tax Officer, AIR 1966 Supreme Court 81 (V 53 C 22), AIR 1950 SC 222, [1] T. C. Basappa v. Nagappa, 1955-1 SCR 250: AIR 1954 SC 440; Irani vs. State of Madras, 1962(2) SCR 169: AIR 1961 SC 1731) and Dwarka Nath Vs Income tax Officer AIR 1966 Supreme Court 81 (V 53 C 22), Shri Anadi Mukta Sadguru Shree Muktajee Vandasjiswami Suvarna Jayanti Mahotsav Smarak Trust Vs V. R. Rudani ( AIR 1989 Supreme Court 1607), Executive Committee of Vaish Degree College, Shami Vs Lakshmi Narain (1976) 2 SCR 1006: AIR 1976 SC 888) and Deepak Kumar Biswas Vs Director of Public Instruction (1987 2 Scc 252). [2] 1950 SCR 594: AIR 1950 SC 124: 51 Cri. LJ 1514, para 10 [3] 1989 (2) SCC 574 [4] 1974 4 SCC 788: 1974 SCC (Cri) 816, para 23: (1974) 3 SCR 650 [5] AIR 1947 Nag 1: Cri LJ 994 -, 1988 1 SCC 668: 1988 SCC (Cri) 226 [6] Handyside Vs UK, A 24 para 49 (1976) [7] Bandhua Mukti Morcha (1984) (3) SCC 161, Sheela Barse vs. Union of India – AIR 1988 Supreme Court 2211 [8] Mrs. Paramjit Kaur Vs State of Punjab, 1996(1) Recent CR 282 [9] AIR 1986 SC 1773 [10] ADM Jabalpur Vs S. Shukla AIR 1976 1207 (Ray C. J., para 29, Beg J. paras 248 and 250. [11] AIR 1978 SC 597, Paras 54-56-63 & (1980) 3 SCC 625, 643, 675-679 [12] AIR 1969 Allahabad 68 (V 56 C 12) [13] 1904 49 LE 45: 198 US 937 [14] New York Times Co. Vs L. B. Sullivan 1964 376 US 254; Regina Vs Commr. of Police of the Metropolis, - 1968 2 WLR 1204, Special Reference No. 1 of 1964 (1965) 1 SCR 413: AIR 1965 SC 745; Baradakanta Mishra Vs Registrar of Orissa HighCourt, 1974 1 SCC 374: AIR 1974 SC 710, Rama Dayal Markarha Vs State of Madhya Pradesh 1978 3 SCR 497: AIR 1978 SC 921, Re: S. Mulgaokar (1978 SC 727), P. N. Duda Vs P. Shiv Shanker (AIR 1988 Supreme Court 1208) and Conscientious Group Vs Union of India and others – 1987 (Supp) Supreme Court Cases 170. |
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